Non-MR timing passages

Matthew's Wording Luke's Wording Timing Implication Observation Conclusion
all blood of prophets upon that generation this generation be charged with the blood of all ambiguous insignificant wording change; looks mostly in synch with the other 'this generation judgment' passages in ALL3 no evidence for WD from MR or between MT-LK
make disciples of all nations; I am with you to end of the age repentance /FOS proclaimed to all nations Long-time Both in synch with MR's  worldwide mission themes; MT has both present (I am with you) and future (to end of age) elements!; LK is more summarized. no evidence for WD from MR or between MT-LK
gospel to the gentiles (wedding banquet) we ate and drank with you (Gentiles before Jews) Long-time Theme of Gentile receiving benefits because of unfaithful Israel shows up elsewhere--Parable of the Wicked Tenants (ALL3), and Romans 9-11. no evidence for WD from MR or between MT-LK
you will not see me again, until you say Blessed is the one who comes in the name of the Lord how often I would--but you would not; not see me until the time comes when you say Blessed is the one Long-time Same wording; connected to judgment upon Jerusalem/leadership--as in the MR apocalypse which follows this text; predicts that Israel will accept Jesus in Future, prior to Return. See Discussion Point 1 no WD from MT to LK;  acceptance of Jesus is foretold in OT and reiterated by Paul in Romans 9-11; no real evidence of WD from MR.
My master is delayed and bad conduct; unexpected hour unexpected; if says "master is delayed" Long-time / Delay The MR version of this is abbreviated (13.33ff), but suggests that the absence of the house owner is prolonged, as is MR's version of the Parable of the Tenants (12.1-12). See Discussion Point 2. No clear evidence of WD. The word 'delay' itself would not indicate much.
not break bruised reed until He brings justice to victory (Isaiah)   ambiguous   no evidence for WD from MR or between MT-LK
not have gone through all the towns of Israel before the Son of Man comes   Earlier than 'end of generation'?! (discussed elsewhere--would prove 'too much' at face value --smile) evidence AGAINST WD from MR to MT
I will build my church   ambiguous Omitted by LK suggests that this is about authorial selection, and not about WD. no evidence for WD from MR or between MT-LK
many did works of power in My name   Long-time Generally fits with 'signs of false messiahs' in MR and LK no evidence for WD from MR or between MT-LK
  you will long to see one of the days of the SoM but will not ambiguous fits generally with 'endurance during suffering until the Return in Power' theme in MR/MT no evidence for WD from MR or between MT-LK
  asked for timing, got none ambiguous Polemical context with Pharisees; pointed to King instead of timing no evidence for WD from MR or between MT-LK
  today you will be in paradise; remember me when you come into your kingdom ambiguous the connection between K and paradise is unclear in the passage no evidence for WD from MR or between MT-LK
  if you had recognized the time of your visitation from God variable This is the same theme as the dual-coming of Elijah in ALL3; and the 'not until you say Blessed' passages in MT/LK. See Discussion Point 3. no evidence for WD from MR or between MT-LK
  because they thought the KoG was to appear immediately ambiguous this is an introductory statement to the parable of Talents, with the generic parallel to MT 25.14ff. It actually doesn’t say anything about specific TIMING -- only that somebody believed the KoG was to appear immediately. See Discussion Point 4. no actual evidence that LK watered down anything, since the core parable is the same as MT's and is similar to MR 13.34f.